My purpose in this posting is simply to put before you first-hand testimony of the lived experience of the Jordan Valley Bedouin. The testimony offered here is by Professor David Shulman accompanied by his and Margaret Olin‘s photos .
Below is a brief introduction by David followed by a link to his 6 November 2020 report. The combination of words and photos is evocative indeed. No additional words from me are required.
One of Ta’ayush projects, writes Professor David Shulman, centres on protecting Palestinian shepherds and farmers in the Jordan Valley. [Rabbi] Arik Ascherman and the group of activist-volunteers who have joined him are with these shepherds and farmers almost every day.
There is no doubt whatsoever that without our presence accompanying the shepherds to their grazing grounds, it would be dangerous for them—perhaps impossible—to bring their sheep and goats out to pasture. They regularly and repeatedly suffer violent attacks by Jewish settlers, who are in many cases supported by soldiers and the police; the overall aim of this violence is to drive these Palestinians out of the Jordan Valley altogether. The authorities make no attempt even to disguise this brutal goal. One should keep in mind that the Jordan Valley settlements, like those elsewhere in the West Bank, sit on Palestinian land. All of the many newer “outpost”-settlements in the Jordan Valley are illegal even under the lenient terms of Israeli law. Such settlements tend to attract sociopathic young men who have found in them an outlet for their aggressive impulses.
One could say that this is a struggle on the micro-level for the lands still available to Palestinians in the Jordan Valley (probably less than 15% of the lands in the Valley as a whole, since huge areas have been declared closed military zones and/or handed over to settlers). It is also fair to say that in many cases the only thing standing between the Bedouin shepherds and their final expulsion is the presence of Israeli activists, on a daily basis, to protect them from the settlers and the soldiers. This form of activism is not without danger; all of us have been physically attacked at times by the settlers. This is a risk we need to take, if we are to live up to the privilege of being human.
In so far as it is possible to convey in words and pictures the brutal reality of Isaeli rule, it will be found in Professor Shulman and Margaret Olin’s Ta’ayush post of November 6, 2020.